May Liberty Prevail Worldwide

Center for Vigilant Freedom

The Meaning Of Ramadan

October 11, 2007 by alwaysonwatch | 910 Group, Islamification, USA, clash of civilizations | 14:58:05 | |

This coming weekend on October 12-14, for the first time ever the Empire State Building in New York City will be bathed with green lights, the color closely associated with Islam, so as to commemorate Eid ul-Fitr, the end of Ramadan. Exactly what is being celebrated just blocks from the World Trade Center, the site of the horrific 9/11 terrorist attack on America’s shores? To understand why such a commemoration of Eid ul-Fitr should be unacceptable to all those who love America, a short history lesson is in order.

Despite the feel-good recent kumbaya honorings on the part of Congress, the Pentagon (led by Chaplain Saifulislam, whose name, by the way, translates as “sword of Islam”), and President Bush, Ramadan involves more than prayers, fasting, and the giving of alms — all of which are part of the month long observance but which are also the outward signs of another message. By literal definition, of course, Ramadan commemorates Allah’s “revealing” the Qur’an to Muhammad. But history clearly indicates that the “revelations” from Allah to Muhammad began around 610, some fourteen years earlier than 624.

Those earlier passages, sometimes referred to as the Meccan verses, are the oft-quoted peaceful verses in the Koran. Contrary to what one might expect, however, the last day of Ramadan does not celebrate the actual date of the earliest revelations of Allah to Muhammad but rather the Battle of Badr, the first significant military victory by the forces of Muhammad.

The Battle of Badr of March 17, 624, is one of the few military conflicts specifically mentioned in the Qur’an and holds a great deal of significance in Islam. Eid ul-Fitr, the final portion of Ramadan and which the lighting of the Empire State Building will recognize this weekend, has as its origin the aforementioned battle. Furthermore and most importantly, this battle marked the turning point for Islam, both politically and ideologically.

Having earlier fled to Medina along with followers who accepted him as their prophet whereas most of the tribes of Mecca did not, early on that morning in 624 Muhammad got word that a rich Quraish caravan from Syria was returning to Mecca. He therefore assembled the largest army he had ever been able to muster, some 300 men, with the original intent of raiding the caravan. After his men successfully overtook the caravan and brought back the booty, Muhammad then conveniently received a new “revelation” from Allah — a “revelation” which not only included rejoicing in having captured an enemy’s caravan but which also called “proved” that Muhammad had been preaching the true way all along. Fulfilling Destiny, Muhammad and his forces proceeded to trounce the Quraish as punishment for having earlier rejected the prophet’s teachings. From this source:

In the name of Allah, the Beneficient, the Merciful.The battle of Badr was the most important among the Islamic battles of Destiny. For the first time the followers of the new faith were put into a serious test. Had victory been the lot of the pagan army while the Islamic Forces were still at the beginning of their developments, the faith of Islam could have come to an end.No one was aware of the importance of the outcome of the Battle as the Prophet (S.A.W.) himself. We might read the depth of his anxiety in his prayerbefore the beginning of the Battle when he stood up supplicating his Lord:  

 

God this is Quraish. It has come with all its arrogance and boastfulness, trying to discredit Thy Apostle. God, I ask Thee to humiliate them tomorrow. God, if this Muslim band will perish today, Thou shall not be worshipped.

[...]

This battle laid the foundation of the Islamic State…  

In other words, victory at the Battle of Badr proved to Muhammad and his adherents that Islam should from that time forth take on a militant aspect because such is the will of Allah. From the day of the Battle of Badr on, the tone of the verses in the Qur’an changed. These more recent revelations, sometimes referred to as the Medinan verses, abrogated the earlier and peaceful Meccan ones. Because preaching and tolerance had not brought Muhammad the following which he needed in order to establish himself and Islam as political forces to be reckoned with, Allah, via a military victory, showed the prophet a more effective way to spread Islam. Therefore, Muhammad’s victory at the Battle of Badr symbolizes, for at least some Muslims, both the way to bring about the will of Allah and the will of Allah itself. 

The underlying meaning of those green lights casting their glow on the Empire State Building this coming weekend is all about submission to Islam and to the will of Allah. Ah, the dhimmitude!


3 Comments »


[ C ] Paul Green
October 12, 2007 @ 06:21:42

Let us recall that on Feb. 23, 1997, one Ali Hassan Abu Kamal shot seven tourists on the 86th-floor observation deck of the Empire State Building, one fatally. According to an AP dispatch (http://archive.southcoasttoday.com/daily/02-97/02-25-97/a05wn036.htm) at the time, “He carried a note blaming the United States for using Israel as ‘an instrument’ against his people. The note found in Ali Hassan Abu Kamal’s pocket contains ‘rambling, angry stuff,’ and appears to contradict claims by the man’s family that the shooting had nothing to do with politics, a high-ranking police source said last night. The letter also expressed anger at France and England for using Israel as ‘an instrument’ against Palestinians, and indicated that Mr.
Abu Kamal planned to vent his anger at the Empire State Building, the source said.’”

Perhaps, to commemorate the innocent blood shed there at the impetus of jihad fanaticism, the lighting on the Empire State Building should be red instead of green.


October 12, 2007 @ 15:19:30

Paul,
Thanks for that reminder!


October 16, 2007 @ 23:06:20

A bit of Sirat & Bukhari for your revulsion:

When Muhammad ordered that the dead should be thrown into a pit, they were all thrown in except Umayya b. Khalaf, whose body had swelled within his armour so that he filled it, and when they went to move him, his body disintegrated; so they left it where it was and heaped earth and stones upon it.

As they threw them into the pit, Muhammad stood and said: “Oh people of the pit, have you found that what Allah threatened is true? For I have found that what my Lord promised me is true.” His companions asked: “Are you speaking to dead people?” He replied that they knew that what their Lord had promised them was true. Aisha said: People say that he said: “They hear what I say to them,” but what he said was: “They know.”

Muhammads companions heard him saying in the middle of the night: “Oh people of the pit: Oh Utba, Oh Shayba, Oh Umayya Oh Abu Jahl,” enumerating all who had been thrown into the pit, “Have you found that what Allah promised you is true? I have found that what my Lord promised me is true.” The Muslims said: “Are you calling to dead bodies?” He answered: “You cannot hear what I say better than they, but they cannot answer me.”

Bukhari:V5B59N297 “The Prophet faced the Ka’aba and invoked evil on the Quraysh people specifically cursing: Shaiba, Utba, Walid and Abu Jahl. I bear witness, by Allah, that I saw them all dead, putrefied by the sun, as Badr was a very hot day.”

Muhammad said that day: “Oh people of the pit you were an evil kinsfolk to your prophet. You called me a liar when others believed me; you cast me out when others took me in; you fought against me when others fought on my side.” Then he added: “Have you found that what your Lord promised is true?”


Leave a comment